I met Roger, together with Caroline, Conan and Miranda — all at once, through my uncle Mike and aunt Carol (below) when the Purves family was living in Lantzville, shortly before Conan turned up at my high school in Victoria. Roger made a big impression on me at the time, in three ways.
First, he probed gently but persistently — another kid’s dad asking questions of a twelve- or thirteen-year-old, hardly a recipe for scintillating repartee, let alone full disclosure. But, as previously noted, Roger applied genuine curiosity, sustained by visible attention, and he persisted until he got you talking freely. It seems plausible, if not likely, that answering Roger’s questions could indeed make one seem more interesting than usual, even to oneself.
Second, the way he presided over the chaos of an extravagantly creative family — variously calling each other out, cooking, acting characters in comic books, or practicing calisthenics at the dinner table — his unflappable calm and satisfied demeanour was remarkable. Maybe it was academic remove, or an anthropological approach. Or maybe he wasn’t wholly aware of his circumstances. Whichever the case, Roger made for a study in philosophy.
And that was the third thing. The philosophy. His philosophical sensibility, his interest in the fundamental nature of YOUR knowledge, YOUR reality, YOUR existence. This is what I believe was behind all that curiosity — Roger was constantly comparing philosophical viewpoints with the people he met — whether, like me then, they were twelve or, like me again later, forty-two. It’s an admirable trait, and one I’m pleased to see he passed on to my friend Conan. Thinking about Roger now, recalling long-ago exchanges with him as vividly as I remember much more recent ones, I realize too, how rare it must be.
Ken Dobell